culture
Interview with Alberto Cavalli
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Alberto Cavalli | ph. Laila Pozzo © Michelangelo Foundation
Alberto Cavalli is one of the most authoritative voices in the contemporary enhancement of art crafts. An expert in communication, specialized in luxury and lifestyle, he has made craftsmanship a cultural issue. Since 2007 he has directed the Cologni Foundation for Art Crafts, for which he has designed and followed numerous projects, including Doppia Firma, every year during Milan Design Week, he creates a dialogue between craftsmanship and contemporary design. Since 2016, he has also served as Executive Director of the Michelangelo Foundation for Creativity and Craftsmanship, the organization behind the Venetian exhibition Homo Faber, dedicated to international artisanal excellence. Alongside his curatorial and institutional work, Cavalli is also a researcher, a lecturer at the Politecnico di Milano, and co-author of two key texts on the subject: Artefici di bellezza and Il valore del mestiere, both published by Marsilio Editori. With him, we talked about the past and the future, but above all about the present — moving beyond a nostalgic narrative of craftsmanship to rediscover the meaning of 'Made in Italy' in a contemporary context. Starting with Dante’s Divine Comedy.
Alberto Cavalli, Homo Faber 2024 press conference | ph. Alexandre Vazquez © Michelangelo Foundation
Defining what the métiers d’art are is no easy task: in 2014, he dedicated a book to the subject, Il valore del mestiere. Elementi per una valutazione dell'eccellenza artigiana, co-authored with Giuditta Comerci and Giovanna Marchello. So, what exactly are the métiers d’art, and what has changed over the past eleven years?

The métiers d’art are forms of high-level artistic craftsmanship that require great manual dexterity, but also awareness and creativity. They involve the conscious and creative transformation of materials to create functional objects, or ones with a more artistic or decorative purpose, or even components of a larger piece — I’m thinking, for example, of embroidery in relation to a garment, or cut glass elements as part of a cabinet. These are therefore not merely technical activities: the master artisan is always an interpreter, capable of understanding the vision of a designer, architect, or artist, and of translating it with intention. This is a kind of awareness that is technical, cultural, and creative.

Compared to 2014, we’ve witnessed growing interest — especially among younger generations — in the métiers d’art. Whereas there used to be a kind of paternalism, a sort of “benevolent racism” toward artisans, today not knowing how to do anything is seen as a stigma. Demonstrating a skill — whether you’re a baker, a cabinetmaker, or an embroiderer — expresses independence, and even modern relevance. I believe this is a very important shift. I don’t want to sound naively optimistic, but the efforts made over the years — not just by us — to highlight the importance of preserving a knowledge rooted in manual skill and creativity have had tangible results.
Homo Faber 2024, Palladian Cenacle at the Giorgio Cini Foundation | ph. Giulio Ghirardi © Michelangelo Foundation
What future do you see for these professions? Some of the reflections that are made on artificial intelligence argue, for example, that with its arrival, manual skill has become even more important, a unique and differentiating quality.

Artificial intelligence is a colleague who has sat next to us in the office, and who will stay there. I say in the office, but it can be in the workshop, in the atelier... anywhere, hoping that it will never take over us. Artificial intelligence should have taken away a whole series of efforts to allow us to dedicate more time to creativity, dexterity, culture... but it seems to me that human beings always lose their lives on construction sites, while artificial intelligence writes books and composes music. It wasn't supposed to be like this. In any case, AI is a tool: it depends on how we use it. I believe that there are and will always be activities that the hands of women and men, hands animated by passion and skill, will be able to do better than any machine, and there will always be products for which a production entirely entrusted to artificial intelligence will disqualify. A text, for example: if you discover that it was written by artificial intelligence, you perceive it to be of lower value. So perhaps it is on the perception of value, as well as on the intuition of beauty, that the competitive advantage is still at stake. Then the world is big and there is room for everyone: but I hope that there will continue to be room for those who, like master craftsmen, work every day to create something special. We must not accept standardization as if it were the only plausible path to modernity. Carlo Scarpa said that modernity is not just about putting glass and steel. Everyone goes their own way.
Homo Faber | ph. Giulio Ghirardi © Michelangelo Foundation
What does it mean, for Fondazione Cologni and Michelangelo Foundation, to promote the value of craftsmanship and art crafts?

It means giving prestige and visibility to the work of the masters using a contemporary language, even leaving behind the fetishism of the craftsman in his workshop. Put teachers back at the center of a system of creating value, meaning and beauty, in all territories. In Italy we do it with the Cologni Foundation, worldwide with the Michelangelo Foundation. Events such as Homo Faber and Doppia Firma bring the work of master craftsmen to the radar of collectors, architects and creatives, because the more you know, the more your creativity expands. For example: if I discover Incalmi, I can include nail polishes in my creative project. Otherwise I will never use them, simply because I don't know them. So first of all, it is necessary to give visibility and value, then to promote market conditions, and therefore to work on the culture of the art profession: customers must understand why they pay so much for a good or a service — because there is work, material, commitment, sustainability. Finally, it is necessary to ensure the transmission, and then make sure that there is a tomorrow for these professions. Both foundations finance training internships precisely to contribute to the future of art professions.
Homo Faber 2024 | ph. Alexandre Vazquez © Michelangelo Foundation
At the institutional level, Japan and France are virtuous examples: what could be done in Italy?

In my opinion, two things are urgent. The first is to carry out an economic policy in which professions are at the center of the development of territories, as well as of the best made in Italy. We live in a country with important pharmaceutical, technological or metalworking companies, but we are also a country where beauty is produced. Economic policy must focus on the conscious development of these realities in all their territories, also to prevent the depopulation of areas that are instead rich in opportunities.
The second is to work on training. If she goes to France, to the École Boulle [a higher institute of arts and crafts, and applied arts in Paris, editor's note], she comes out with a heart that sings in wonder, but also with a heart that bleeds, because we in Italy have missed that train.
Something can still be done: we must have the courage to offer young people training opportunities. Expensive? Yes, but as Abraham Lincoln said: “If you think that education is expensive, try ignorance.”

You've talked a lot about both heritage and savoir faire, which are two themes that come back often in the contemporary debate. Would you say that these two things define luxury in design?

Yes, it makes sense when made in Italy is not just a geographical indication. Made in Italy makes sense if we build a story around this geography, or rather many stories. Made in Italy means care, prestige, heritage, a new look. It means to allude, with this concept, to that “sweet new style” that Bonagiunta Orbicciani talks about to Dante in the Divine Comedy. Italian style is sweet when you taste it, you experience it, and it's also new because it always surprises you. Of course, we are the country of tradition; but we are always looking for a way to change — without revolutionizing, but to seduce in a positive way. When it represents work that gives meaning to our lives — that is the Made in Italy that must be preserved and promoted.

We talked about the importance of training and of young people. Do you find that there is a difference in approach between old and new generations? In an interview that I read, he emphasized, for example, the centrality that the communication of his work has assumed.

Yes, there is a difference in approach, but also in awareness. The craftsman wants to work. But today he must also live up to the beauty of his work, and he must be wise in managing the company. And not all of us are good at doing everything. Miuccia Prada is a genius, but Patrizio Bertelli is with her. Valentino is also a genius, and he has always been supported by Giancarlo Giammetti. Dolce & Gabbana are complementary. Today, more than ever, it is important for artisans to realize that they are also an entrepreneur, a producer of culture, an ambassador for their territory. Precisely for this reason, when we finance training internships in Italy or abroad, we make them preceded by mini-masters, in which we give a few more tools to know how to manage your company, to know how to communicate and also to understand when you are unable to do it, and therefore it is necessary to call someone to help us.

In the Double Signature project, artisanal realities are combined with contemporary designers: who benefits more from this encounter, artisans or designers?

Let us try to ensure that the benefit is fairly distributed. Surely everyone benefits from the great visibility of Double Signature, which at each edition is visited by fifteen, sixteen, eighteen thousand people. We have a printed catalog, a dedicated website, an excellent press review. We have all the objects taken by a photographer, we also always have photos of the couples, and designers and artisans sign a contract to secure the intellectual property of the work. In short, let's try to do things right. So I believe that the benefits are fairly distributed; then it's up to everyone to capitalize on the relationship. As they say, “the bridge belongs to God and the steps belong to men.”
Alberto Cavalli, Doppia Firma 2022 | ph. Luca Rotondo
Incalmi participated in Double Signature with a project on enamel on copper, a technique that has almost disappeared and helped to bring back to life. Are there other professions or techniques that, after being forgotten, have recently returned to the limelight, thanks or not to Double Signature?

I would say yes. A few years ago we presented a piece made of Burano lace and designed by India Mahdavi. Now, Burano lace is not really on the contemporary radar, and yet India Mahdavi's piece was an immense success. As well as the techniques related to wood, and I am thinking of the piece by Ahmad Angawi for the Boffi Brothers. I must say, without having children and stepchildren, that where there is the spark of dialogue, we immediately go to another dimension, as in the case of Incalmi with Zanellato/Bortotto, who have continued to collaborate. This year, a wonderful dialogue was created between the Calabrian designer Antonio Aricò and Elena Milani, ceramist from Valchiavenna. From the Far North to the Far South, an important collaboration was born: three wonderful pieces of great impact. And last year it was the same with Agostino Iacurci and Rosetta Gava, a collaboration that revealed the potential of stained glass in contemporary furniture. Of course, you have to have a bit of daring and a firm hand to look at the contemporary and not at the imitation of the ancient.
The fact that we won, with Double Signature, three Wallpaper* Design Awards, makes us think we are on the right path.
Zanellato/Bortotto Studio, Doppia Firma 2022 | ph. Luca Rotondo
Incalmi, Doppia Firma 2022 | ph. Luca Rotondo
He started his career at Dolce&Gabbana and for many years he was a correspondent for the luxury and lifestyle section of a business newspaper. What is the relationship between luxury and craftsmanship?

I think there can be no real luxury without the presence of the human touch. Can there be excellence without luxury? Yes. And luxury without excellence, and therefore without craftsmanship? No. We'll have an expensive product — the world is big and there's room for everyone. But if you want to be part of the big family that represents the best, excellence — so in Excelsis, what is at the top and is an example — there are rules, and one of these is the conscious inclusion of craftsmanship in the creation of products.

In an interview he said that in books and works of art he always seeks an original vision: what does originality mean in the world of craftsmanship?

Original has two meanings. It means close to the origin: the artisanal product comes from a territory and represents that territory, that history. Original, however, also implies the possession of a trait, a quality, of positive distinction, of novelty. The master craftsman is able to make both of these meanings coexist: he is close to the origin, to the source, but he also does something different from anything you have ever seen. Once again, therefore, the master craftsman becomes the emblem of this Italianness of the style that precisely, as I said, Dante already described as sweet and new.